That one book was On the
Edge of the Etheric by Art hur
Findlay.
As Alexander began reading Findlay ’s best-selling book he recalled that
“I did not suspect that my life was about to be changed forever…. [I]t had a
profound effect upon the way that I had previously viewed such matters by
making the implausible plausible.”
While On the Edge of
the Etheric moved Alexander into a spiritual quest that would last a
lifetime, the book was a springboard for its author as well. Now in print
continuously for 81 years, Findlay ’s
first book led to many other titles that are revolutionary in their scope and
impact. The man, his writings and his former home are still making a huge
difference in the lives of many worldwide 50 years following his death.
J. Arthur Findlay |
Born into privilege in Glasgow ,
Findlay was
raised in a strict Calvinist home. Like Alexander, as a young man he was also
incredulous about claims of spiritualists but a singular experience changed all
that. In 1918 he attended his first direct voice séance with Glasgow medium John C. Sloan and during that
session his deceased father and uncle both spoke with Findlay revealing
particulars that only the three of them were aware of. Indeed, Findlay had shared his name with neither the
medium nor other sitters and no one there knew who he was. Over time Findlay
was given proof after proof that convinced him Sloan was a genuine medium, that
the voices that appeared in his séances were indeed those from departed
friends, and that there truly is life after death. Findlay walks the reader through his doubts
and experiments step by step in On the
Edge of the Etheric.
But this book was not only a testimonial to the mediumship
of John Sloan – it still stands today as a basic guide to mediumship by
explaining spirit communication and providing scientific explanations for it.
What’s more, Findlay goes on to share an outline of what spirits have taught
concerning the nature of the afterlife, the purpose of life on material earth,
what happens when one dies and why all of this should matter to us. In its 80s
the book remains as one of the best introductions to spiritualism that has ever
been produced.
“… I am told that the whole universe is made up of substance
of various degrees of density and vibratory activity, that this fills all
space, in which life exists in varying degrees of development. What we sense
here on earth is only matter vibrating within certain fixed limits.
Surrounding, interpenetrating, attached to, and moving with our earth, is
another world of etheric matter in a higher state of vibration. Consequently it
is unperceived by our senses. In our physical world the real, or enduring, body
is an etheric body, which, at the moment of our conception, commences to gather
round it, or, in other words, clothes itself with physical matter slow in
vibration. The etheric body is the framework on to which physical matter is
attached. This etheric body is composed of substance quite in tune with the
etheric matter of the next plane, but so long as it is attached to physical
matter it is limited by the limitations of such matter.
“At death, however, the etheric body is released from its physical covering, and continues functioning quite naturally in the etheric world, where everything is as real to it as it was when in the physical. The etheric body is, in every particular, a duplicate of our physical body, and so it can be understood how, if conditions are given for an etherian to re-materialise his organs of speech, it is possible to vibrate again our atmosphere and make his voice heard. The mind, which controls the etheric duplicate carries over with it, I am told, everything but the physical covering. Character, memory, affection, personality, etc., go with the mind, because they relate to the mind and not to the physical body. The etheric world is, in many respects, similar to this world. Our senses there respond as they do here, but, owing to the finer structure of etheric substance, the mind can work on it in a way it cannot do here. Hence it is in this sense a mental world, but our present world is also a mental world as I tried to show in ChapterIII .
“In this next state of consciousness, the inhabitants find themselves in surroundings much the same as we experience here. There grow trees and flowers, but there is no death such as we understand it, all vegetable life, instead of decaying, dematerializes and disappears from sight. The surroundings of the inhabitants are greatly conditioned by their thoughts, and so their houses and mode of life are much their own making. This, I am told, does not constitute the next state to be one purely of mental projections, because its inhabitants have the same sensations as we have, as they can feel, touch and smell the flowers, they can gather them, and, when walking in the fields, they meet and talk with their friends.
“All on the same plane, I am told, can see and touch the same things. This is the reply I invariably received, when trying to find out whether this state was objective or subjective. There are many planes, but only those on the same plane experience the same sensations. I have, myself, experienced etherians present who talked to me, but they could not see each other, though they were in the same room, the explanation given being that they were in different planes of existence. These etherians are men and women, not vaporous spirits, but real, vital and tangible people, such as we mix with every day. Theirs is not a dream world, but one of objective reality, intensely real – everything, music, art and all constructive work, being at a higher pitch than we can possibly understand.”
“At death, however, the etheric body is released from its physical covering, and continues functioning quite naturally in the etheric world, where everything is as real to it as it was when in the physical. The etheric body is, in every particular, a duplicate of our physical body, and so it can be understood how, if conditions are given for an etherian to re-materialise his organs of speech, it is possible to vibrate again our atmosphere and make his voice heard. The mind, which controls the etheric duplicate carries over with it, I am told, everything but the physical covering. Character, memory, affection, personality, etc., go with the mind, because they relate to the mind and not to the physical body. The etheric world is, in many respects, similar to this world. Our senses there respond as they do here, but, owing to the finer structure of etheric substance, the mind can work on it in a way it cannot do here. Hence it is in this sense a mental world, but our present world is also a mental world as I tried to show in Chapter
“In this next state of consciousness, the inhabitants find themselves in surroundings much the same as we experience here. There grow trees and flowers, but there is no death such as we understand it, all vegetable life, instead of decaying, dematerializes and disappears from sight. The surroundings of the inhabitants are greatly conditioned by their thoughts, and so their houses and mode of life are much their own making. This, I am told, does not constitute the next state to be one purely of mental projections, because its inhabitants have the same sensations as we have, as they can feel, touch and smell the flowers, they can gather them, and, when walking in the fields, they meet and talk with their friends.
“All on the same plane, I am told, can see and touch the same things. This is the reply I invariably received, when trying to find out whether this state was objective or subjective. There are many planes, but only those on the same plane experience the same sensations. I have, myself, experienced etherians present who talked to me, but they could not see each other, though they were in the same room, the explanation given being that they were in different planes of existence. These etherians are men and women, not vaporous spirits, but real, vital and tangible people, such as we mix with every day. Theirs is not a dream world, but one of objective reality, intensely real – everything, music, art and all constructive work, being at a higher pitch than we can possibly understand.”
On the Edge of the
Etheric is still in print and available here in the U.S. through Amazon.com (Amazon
also has a Kindle edition). Used copies of previous editions are generally
available as well and online sources for free e-editions include www.ghostcircle.com and http://thegreatquestion.com, both being
links we have provided on this blog. The ghostcircle edition is in MS Word
(doc) format and the second link offers the more desirable pdf format.
Unfortunately, neither of the e-copies provides the illustrations which make a
printed copy more useful.
Twenty years after publishing On the Edge of the Etheric Findlay
went on to issue a massive 600+ page book containing verbatim transcripts of 19
séances with John Sloan. That book is Where
Two Worlds Meet and like other Findlay
titles it is still available, I understand, in the U.K. ,
but over here in the U.S.
it is almost impossible to find. I purchased my used copy online through www.bookfinder.com . At this writing an
MS Word copy is available for download online at www.rait.airclima.ru/books/Where_Two_Worlds_Meet.doc
.
Throughout his lifetime Art hur
Findlay spoke of On the Edge of the
Etheric as the first in his spiritualist “trilogy.” The three books in the
series need to be taken together in order to fully comprehend his description
of spiritualism along with the science and philosophy that is behind it.
The second volume in Findlay ’s
trilogy is Rock of Truth and it
mainly covers the religious aspect. Before discussing this book I want to point
out that elsewhere on this blog I’ve indicated that in my younger years I was a
candidate for the clergy. I suspect I may write more about it later but for now
let me state that I abandoned that career path primarily because of academic
scholarship over the past couple of centuries that brings into doubt many of
the cardinal teachings and traditions of Christianity. In other words, much of
what we’ve been told simply isn’t true – it’s the invention of churchmen
centuries ago who were attempting to manufacture a durable institution. They
succeeded and we have been stuck with the fallout ever since.
Over the decades I read much of this obscure information
about Christian origins and I had to admit it was on target. I also knew from
personal experience as well as reading that we live in a spiritual universe and
that this life on earth is just a tiny part of reality. Reconciling the
rejection of religious teaching with my understanding of spiritual realities
was initially difficult but I breathed a sigh of relief when I read Findlay ’s take on the
topic in Rock of Truth. He doesn’t
mince any words as he delves into the history of the Christian religion and
describes how it was molded by a bunch of church leaders back in the fourth
century. He then goes on to reconstruct what we know about the actual teachings of Jesus before they
were carved up by the churchmen.
In the second part of the 325-page Rock of Truth Findlay
more thoroughly outlines the basics of spiritualism. “Spiritualism is not the
faith of a sect or a cult,” he writes; “it does not rest on tradition, nor on
writings, ancient or modern. It has no ecclesiastical organization claiming to
interpret God’s purpose towards mankind. It has no forms and ceremonies, pomp
or circumstance. What Spiritualism stands for is a fact of the same nature as
the fact that we exist. It is the only revelation that has ever come to man
from a higher level of intelligence than exists on earth. It does not depend on
the sayings or teachings of a past age, nor on inspired writings. It rests
fundamentally on the fact that communication takes place between the
inhabitants of this world and the inhabitants of the Etheric World. This is a
scientifically established fact, and, once it is accepted, what follows is
natural.”
He continues with what is known as the Seven Principles of
Spiritualism: “On these three fundamental principles, which Spiritualists
believe are scientifically proved, the following logical deductions are
naturally drawn from the information which comes to us from those who have
passed on to this larger life: (4) That our ethical conduct should be guided by
the golden rule, given first to the world by the great Confucius, “Whatsoever
you would that others would do to you, do it also unto them.” (5) That each
individual is his own Savior, and that he cannot look to someone else to bear
his sins and suffer for his mistakes. (6) That each individual reaps as he
sows, and that he makes his happiness or unhappiness just as he harmonizes with
his surroundings. That he gravitates naturally to the place in the Etheric
World in harmony with his desires, as there desires can be gratified more
easily than here on earth. And finally, (7) that the path of progress is never
closed, and that there is no known end to the advancement of the individual.”
These seven principles can easily be accepted by many
whether they call themselves “capital S” spiritualists or not. The sub-title of
The Rock of Truth, however, brings up
another topic that I hope to explore more thoroughly on this blog sometime
later. The full title Findlay gave to this book is The Rock of Truth Or Spiritualism, The Coming World Religion and
this not only reveals Findlay’s expectations when he penned it in the 1930s but
it also raises a contemporary question, “what happened between then and now?”
Stewart Alexander, the medium mentioned at the top of this
post, has spent a lifetime asking that same question and he’s come up with some
answers in his autobiography. I think he’s right on target and we will explore
this topic fully sometime soon on this blog.
This book is currently in print in the U.S. and the U.K.
The final book in Art hur
Findlay’s trilogy is The Unfolding
Universe and my personal first edition is more than 450 pages long. In it
he continues discussion of the superstitions inherent in all religions and his
vision for the future when the truths of man’s spirit nature become more widely
accepted. Like Findlay ’s
other books in the series, it is easy but enlightening to read and my opinion is
that if the titles were more readily available they would be impacting people
much as they did when first released nearly 80 years ago.
Stansted Hall |
J. Art hur Findlay
(“Sir” Art hur Findlay – he was made
a Member of the British Empire ) no doubt
inherited a great deal of his fortune but he also was a skilled business man
and stock broker. He retired early and bought a palatial estate, Stansted Hall,
which is pictured here. Upon his death he bequeathed Stansted Hall to the
Spiritualist National Union for the express purpose of establishing a college
of psychic science. This was done and the Art hur Findlay College
continues to offer coursework to students who travel there from around the
world.
It should be obvious by now to my readers that Art hur Findlay the man and his books rank very high
in my list of topics to promote on this blog. He wrote several others
which I will talk about later; each fills an important niche in spiritualism
and each provides Findlay ’s
unique insight which is very much applicable to today. My hope is that these
books will again enjoy broader circulation, especially here in North America where the materialistic philosophy is so
prevalent. It’s my understanding that a provision of Findlay ’s bequest to the SNU bound the
organization to keep all his books in print – hopefully forever. Some titles have
entered public domain hence the reprints issued by publishers other than the
SNU. Online free e-books are marvelous but they are often, unfortunately,
filled with distracting typos. Google e-books are scans that are much better
but sometimes I’ve been reading these and find that their scanner skipped a
couple of pages.
If any readers have positive things to say about J. Art hur Findlay, his books or the college, please
chime in. As promised, this topic will be continued later….